The
bizarre duo had done a few things right, you had to admit.
They had passed through the magical doorway that was Fort
Smith precisely at the magical moment of fall Freeze-Up
and landed magically smack dab together in the same psych
ward, one as doctor, the other as patient, both a bit
stunned to find themselves there, for they clearly had not
planned or foreseen such a reunion in such a place. Jack
had made it there on an excess of intuitive physical,
emotional and sensual energy, partly by way of a
psychiatric disorder called mania, partly by
using speed. And Mortimer had made it by sheer reason, he
said, trailing Jack down the Mackenzie and back like a
cloud of vaporized grey matter, just biding time until
winter returned and foolish Jack burnt himself out.
Mortimer did not acknowledge the fact that Jack had been
claiming that he had been very kindly and purposely
helping Mortimer regroup by reading Mortimer’s notebooks a
lot. But in any case Mortimer had kicked back into fullest
bloom the instant Jack’s overtaxed system had puttered and
failed most.
And
the most amazing of all successes, maybe, was that both
had arrived at
But
the big thing that they had NOT done right was to get there as one
person. It was a pretty basic consideration
for most people, one had to admit, to get somewhere as one
person. And this was a source of frustration for every
sympathetic reader of The Remaking. Mortimer and Jack,
after twenty seven years of belonging to the same
mammal-animal Homo-sapiens primate unit called ‘mj
lorenzo’ still had
not learned how to function together as a unified unit,
one person. Like Repulicans and Democrats in the
But
again: Jo would not have been so happy about Jack’s
condition. She was content in the belief, largely
intuited, that her Jack was hospitalized in a psych
sanatorium, not just because the belief made her look more
right than Rev, but mainly because it allowed her to see
her Jack in her mind’s eye as being in a safe place
finally. And that was comforting. She had been to
But
the picture was far from that.
Lord
have mercy!
Biography
should not prevaricate but stick to the truth, the whole truth and
nothing BUT that truth. For concealing truth about the
human condition might help one or two selfish people for a
few days, but it never
benefits the whole of mankind in the long run. And
Mortimer, naturally, in his envelope from
Jack,
walking the hospital corridors with Dlune, took off the
hot parka and could
not, or would
not stop his sort-of masturbating naked wherever he went.
But he willingly went with her to the psych floor, and
then, with nursing staff, to a seclusion room IMMEDIATELY
‘for a bit’, as they told him, since they all assumed this
funny little problem of his would pass. And he was most happy for a
tiny bit of water and food. But they could NOT get him out
of the locked seclusion room even after many hours of
trying, because he refused to dress or cover up, and would
not or could not stop ‘doing that’, as Jo Lorenzo might
have said, had she been given details. Except that it was
something no mother would have wanted to know, of
course.
Yet, as
pundits thought later, very scholarly, professional and
respected men and women pundits both, it was not as
serious a condition as many another ailment that might
have befallen a woman’s son in the world. All that
unsociable masturbating was unlikely to do him in, or
leave him maimed, even. It was largely a social nuisance,
and even then only to those who declared it one. It could
be a personal setback too, as in this case, if a person
‘did that’ and did little else, as Jack was doing. For not
much else could be accomplished in the world at that rate.
He could read a book or map maybe, holding the map or book
with left hand, while doing another thing with the right.
But unless he were ambidextrous few useful things could be
accomplished in the world while compulsively masturbating.
Yet, as
the pundits repeated defensively, it should not have
become a threat to his physical or emotional future,
necessarily.
And
Jack was at least alive,
thank heavens, as pundits added, if not perfectly well
yet. And there was more
good news for the world too, for he remained in a perfect position to
be salvaged. Even Mortimer said so, assigned as he
was to be Jack’s treating psychiatrist the very next
morning. He explained to the treatment team in a morning
meeting that Jack Lorenzo’s job was nothing greater than
to listen to what Dr. Mortimer said to him, and read
whatever he gave Jack to read, until he had incorporated
Dr. Mortimer’s words, his thinking, into himself. And that
thinking would make him better.
Jack
had been mute since the moment Dlune had found him, by the
way. For that reason, finding out what Jack might have
considered to be ‘therapeutic’ was out of the question, as
of yet. That was why Mortimer would visit him at times,
and just talk to him. Or he would leave things he had
written for Jack to read – while Jack masturbated, if he
chose, as he had done throughout the entire length of
every single visit so far. For he simply would not or
could not stop, it seemed.
But you
had to accept a man as he was, as Mortimer explained to
the nurses, if you hoped to change him. Carl Jung had said
so, the greatest sage of the twentieth century, the
greatest psychiatrist in history, greater than Sigmund
Freud even, since he took psychiatry to a ‘much higher
level’. So it made no sense to tie Jack’s hands, as some
nurses recommended. You had to lock his seclusion room
door, of course, or he would come out and walk around
naked ‘Jack’-ing
off, as Dr. Mortimer put it. And you had to cover the
window in the seclusion room door with something so as to
discourage patients – or even nurses – from lingering at
his window. And any 8½ by11 page of notebook paper
should do that trick.
But
once these precautions were in place, said Dr. Mortimer
Lorenzo, M.D., Psychiatrist, little remained except to
wait, and see when Jack would tire of the compulsion. In
the meantime, Jack certainly could not go to therapy
groups ‘like that’, and female nurses could not be sent in
to stay for long, or often. Or alone, certainly. ‘If at
all, really’, as Dr. Mortimer added when he saw his
nurses’ faces. Which meant that the only kind of official
sanctioned therapy possible would be the one Mortimer was
offering. A male doctor had to knock and enter that
smelly, very close, very male atmosphere, occasionally,
and spend time trying to ‘create a therapeutic alliance’
by talking to the mute male-animal patient. The doctor
could leave a few things to read and then depart, wishing
the male animal patient well, and promising to return as
soon as he could. And that was Mortimer’s noble mission
with Jack.
And
then later that very same day, Mortimer initiated Jack’s
official course of therapy, naturally, by reading him the
pages of the Triptique. He unlocked Jack’s seclusion room
door from the outside, pulled in a chair, sat down and
read, and then talked to his patient in a soothing and
caring voice, trying to act as if Jack’s ceaseless
masturbation, even while he, Mortimer, the doctor, talked,
was just something he, Mortimer, the doctor, was
professional enough not to be bothered by in the slightest
degree.
Many of
the nurses, however, thought this was abominable. Some
were scandalized to high heaven. Already by the end of the
week they had exhausted the far north’s pharmaceutical
supply of Valium trying to self-treat their own whacked
out reactions to this bizarre duo.
But
Mortimer reasoned that if he forbade the activity during
his visits he would soon learn just how little his
visits meant to Jack and they would be out of treatment
options altogether. So he kept the meetings up, a couple
of times a day. And when therapy time was over he removed
his chair, wishing his patient well, quite sincerely, and
handing him a copy of the Triptique, or whatever, for
later consumption. It was a constant, untiring effort by
one side of the broken duo, to communicate with the other
side of the broken duo, looking for some way to therapize
the huge canyon-like rift between them.
And
it ‘didn’t work’, as nurses said. Or it did not seem to
work, at least. Not at first certainly. And day after day
went by filled with masturbation and supposedly
great-rift-filling talk. And the nurses complained about
this crazy stateside doctor, just picked up off the street
and allowed by the hospital to work on their unit, the very same day
(oddly) that the craziest patient in history was admitted,
also from the U.S.
of A., naturally, AND WITH THE SAME LAST NAME,
strangely. But not really so ‘strangely’, said the chief
nurse, for U.S. Americans were the craziest, least natural
and normal people ON the planet, for the Mexicans had told
her so, every Christmas when she went to
But
the new stateside doctor kaiboshed this. And he was the
one in charge of treatment, of course, not they. Masturbation, he
opined very professionally, was not a valid or
ethical reason for leather wrist and ankle restraint,
unless skin was coming off.
So the nurses got books
from the hospital library. And they said ‘Freud himself said’
that excessive masturbation caused serious neurasthenia,
whatever that was. But it ‘sure didn’t sound good’. And
they pointed to the page. But Mortimer said it was an old
Viennese wives’
tale and Freud was a sex-obsessed cocaine addict.
And anyway, if masturbation could cause such damage, then
maximum damage from that cause had already been
inflicted and suffered, both, without a doubt,
and tying the patient’s hands would only cause a new and different and
worse kind of
damage. So Jack remained in the hospital in this
bizarre state God knows how long, masturbating naked in
public without letup, unbeknownst to Rev and Jo Lorenzo,
fortunately, or the outside world.
And
in the beginning, after Jack first got there, several days
a week he would receive a visit from his doctor, his
‘professional friend’, you could say, who would try to
reach him through his wonderful, doctorly, hopefully
healing intellectual
analysis of things, somehow or other.
The
evening and night shift nurses were as tolerant of Jack’s
very human problem as the doctor was, of course, as
tolerant as psych hospital off-shifts usually tend to be,
and especially night shifts. But the
official-protocol-obsessed day shift nurses were not
finished yet. They put up with this crock of elk and
wood-buffalo doo-doo for as long as they could stand it, then
announced that they needed the seclusion room for ‘other more deserving
out-of-control patients’. And they insisted the
doctor get his ‘sexed-up’ U.S. American patient out of
‘their seclusion room’ immediately, if not sooner. So
Mortimer negotiated on the phone with Housekeeping. And
then with Maintenance. And he moved out of his very own
private office just given him by the hospital, furniture
and all, and gave his space to Jack as a ‘Private
Masturbatory Chapel’. That was what the day nurses called
it, anyway, the ‘PMC’. Though actually it was an emergency
make-do seclusion room.
And
as soon as they had turned their backs and walked away,
all of them, Jack was in the hall behind them, naked as
the Greek god of sacred doorways, Hermes himself, and even
sort of emphasizing his hermetic doorway role for every
single patient and staff to see, male and female. Because
a regular office door, unlike a seclusion room door, could
be unlocked from the inside, you see, and everyone had
forgotten this very basic detail in their confusion and upset.
The
day nurses almost yelled at the doctor – as he walked the
other way – that there was not enough money in the budget
to change the lock. They ushered Dr. Mortimer’s wandering
treatment disaster back into his special room and gave up
very important and
essential nurses’ duties to stand there feeling
weary and demeaned, doing their own RCMP2
guard duty outside the blitzy half-shrink’s former office
door, even though it was NOT in their Dominion OR Provincial Health
Job Description, either one. They waited
there for Dr. Mortimer to (quick)
run outside and down a few blocks himself and bring back,
himself, a lock, huffing and puffing and covered with
snowflakes. And the Maintenance team ran in from somewhere
on official ‘emergency status’ to install the new lock,
huffing and puffing and covered with snowflakes. And the
bizarre but official treatment plan for history’s most
bizarre patient was finally back on track,
huffing and puffing and covered with snowflakes.
There
was also a bizarre
but unofficial treatment plan for history’s most
bizarre psych patient, one that no one knew anything about
except just two people, Dlune and Jack. Now Dlune was
attending college during the daytime and working nights.
She was not trained as a nurse, as of yet, but she did
qualify as a non-professional aide. And unlike the daytime
nurses she did not
think Jack’s perpetual Hermes-like display disgusting. She
had been drawn to it the very second she had first seen it
down near the river, in fact, and felt sorry for him, so
would visit the former doctor’s office where Jack was
secluded, down at the end of the hall, far removed from
the rest of the ward. And she would do this whenever the
other night shift person was very, very busy, and would
try to help Jack feel a little better. And eventually, as
all
And
what were her techniques? Not medically sanctioned ones,
naturally; just Native American ‘Indian’ secrets, women’s
secrets, drawn from ten thousand years of tribal common
sense, from Dene, Slave and Blackfoot (and even a tiny bit
of Swedish) tribal wisdom to be specific; from her healing
talent, which was part of her unique nature; from her
heart, of course; from knowledge of life, not books; from
the experience gained growing up in a large extended
family cramped in a small space for extremely long
winters, but roaming the vast primeval northern nature
during short heavenly summers; a tight-knit, densely
packed family situation where a certain amount of
tolerance of idiosyncratic primate behavior from all the
many family members of all ages, each one being different,
and each one unique, was the best way to keep the peace
and enjoy life. Drawn from living, in other words,
something like a family of orangutangs in a zoo cage;
orangutangs with intellect, of course: drawn from a mammal
setting which was both natural and human.
Or,
in plain, pardon-begging French, Dlune had grown up aware
of sexual sport of all kinds. And she had understood it as
one natural part of being human, and as fun and healthy
and wonderful and funny and lovely, just as long as it
harmed no one. Dlune was the very kind of real, natural,
genuine human being, in a word, that could cause
aberrantly over-Mortimer-ized, i.e., apparently
de-animalized humans like Jack’s parents to ‘shit cows’,
as some of the very youngest 90’s pundits put it once. And
that must have been why no one in the whole world had ever
had the heart to tell the poor Lorenzos the details, even
though the whole rest of the world would come to know the
juicy details eventually and maybe even shit cows if
necessary to feel better and be re-made in turn. But who
in the world could wish the poor Lorenzos to shit cows? So
no one ever told them, not even Sammy. ‘Least of all’
Sammy, as he put it once.
Anyway,
Dlune would unlock the seclusion room door and pull in a
chair, just as Mortimer would. Except she would not sit in
her chair necessarily. There was never furniture in the
seclusion room, not even a bed. Jack lived on a bare
mattress on the floor. He had sheets and a blanket which
he would use at times to partly cover himself if chilled
by the bitter air leaking in around the window. He never
wore clothes or hospital pj’s or gown, as his Mommy had
taught him to do and imagined he must, but instead felt at
one with nature in his natural state, of course, just as
he had all summer. He was deeply tanned from his months in
the sun with shades of dull green, grey and liver-failure
yellow. The ribs could be counted, and his muscles stood
out like sinews, after nothing but outdoor exercise and
loss of body fat. And Dlune thought him magnificently
beautiful to look at.
But
he was about to crash ever so miserably from speed. He was
nigh upon DEEP into amphetamine withdrawal, and was not
much fun because of that, for he knew that hell was
coming. Yet she understood this somehow and knew he would
recover from the withdrawal and crash, so was patient.
Once
she was in the room with the door locked from the inside
(there was no see-through window, for it was not a regular
seclusion room), she would kneel by his right side and
lightly place the fingers of her right hand on his right
wrist, and let her fingers ride lightly with his wrist as
many minutes as it took him to decide to stop moving it.
Once his grip had relaxed, she would pick up his wrist and
lay it on the mattress and pat it gently, and take up
where he had left off, gently, caringly, looking in his
eyes as often as he could accept. And this was the bedrock
principal of her new medical discovery, her as yet
unpublished treatment technique, the approach she had
discovered miraculously, said some pundits. But in all
truth, she always said, she had ‘discovered’ it simply
because it was dictated by a genuinely, naturally gifted
healer’s intuition for what was necessary.
And
she would speak a few words now and then, too, just to be
natural and human and, specifically, womanly and
nurturing. But he would never respond verbally, of course,
for he had lost his mania and high, and was sorry and
mute, miserably down, and hurting around the right kidney
from withdrawal. Yet she would do this same thing every
night she worked, then leave as quietly as she had
entered, as soon as she felt she might be missed by the
only other worker. For she knew she could be fired, or
blackballed for life by the nursing profession, and be
sent to prison by the government. But she believed she was
doing the right thing to help this poor psychotic man who
was so good to look at, but so sadly lost and forgotten by
his heartless people.
And
during the very first few days of the very first week,
when all of this was starting, the doctor, too, Dr.
Mortimer, felt just as concerned as Dlune and
over-identified with his patient so much that he
immediately lost all track of whether he was the doctor or
the patient, and was so bolixed up in all his brilliantly
gleaming grey matter ‘he thought he would go fucking
ape-shit’, as the early Remaking pundits put it later in
an interview with Rolling
Stone.
These
bewildering early winter events, in fact, forever stunned
the small sect of zealots who made a cult of The Remaking
after it finally came to light and spread a bit on Penn’s
campus and other
And
that was how Mortimer felt too. He agreed. And he could
not sort it out. He felt responsible for it and blamed
himself. And he tried and tried with that incredibly
impressive intellect of his to undo it; or redo it;
whatever. And he ended up wasting a great deal of the
winter on the theme in his head, too. A lot of the writing
he did was aimed at deciding if he were the patient or the
doctor or both, and more to the point, if he were one
person or two people. It was a very confusing situation
for everyone. But once he had written a piece, Dr.
Mortimer would take it to Jack and read it aloud, then
pass it on to him for assimilation at his leisure. And the
‘
The
next piece he gave Jack was a rather long and complicated
one. No one understood it. Not at first anyway. Even
Mortimer struggled to hold onto its meaning, a fact which
revealed, of course, that already in 1970 he must have
been not unlike the future Dr. Lorenzo who would struggle
to remember the real importance of The Remaking his whole
life long.
Since
these brilliant and poetic paragraphs were so very
intellectual and forgettable, however, they drew no
response from Jack, naturally, despite the superhuman I.Q.
effort that had produced them. So on another day Mortimer
read another piece he had just written. And even Rev and
Jo agreed, eventually, that this piece was the clearest
and most successful attempt their son had made yet,
indeed, to describe the complicated and
confusing picture of what would be going on between
Mortimer and Jack throughout the winter Freeze-Up. It was
so successful in semi-clarifying things, that it actually
succeeded in clearly conveying the atmosphere of utter
confusion better than it clarified anything else, as
pundits observed later, with the result that the Lorenzos
could find themselves sometimes almost comprehending what
it felt like to be their own overwhelmed son, to be so
twisted up as to whether he might be Mortimer the doctor,
or Jack the patient:
Harlequin = The River = …
Do
you remember this Wrigley-son-turned-doctor, Mortimer,
the one, this tragic one – not Jack – who abandoned his
practice deferring to Jack, and fell apart in the crash,
when the Crack-Up turned Going-to-the-Sun into a bad
trip? For Jack had burst and fractured his
Mortimer-shell on a mountain in Glacier Park and had
survived intact as primary writhing drive along the
Mackenzie, like a Black city riot gone unchecked, alive,
not dead by suicide, merely burning itself out, and had
left Mortimer strewn like scraps of white notebook paper
across the western plains and mountains to be pieced
together again and be preserved. To be silently picked
up, ingested, and absorbed by Jack, like an eggshell
cracked and eaten by its hatched chick, so that neither
of them might be lost.
Well:
at the moment, having exhausted himself in a last fit of
devouring rage, that very Jack has fallen mute on a
hospital ward at
But
in such a case, who should I say has become whose
doctor?
In
the Beginning was the Word…3
And
the Word was made flesh…4
So
Jesus said to them, “Truly, truly, I say to you, unless
you eat the flesh of the son of man and drink his blood,
you have no life in you; he who eats my flesh and drinks
my blood has eternal life and I will raise him up at the
last day. For my flesh is food indeed, and my blood is
drink indeed. He who eats my flesh and drinks my blood
abides in me, and I in him. As the living Father sent me,
and I live because of the Father, so he who eats me will
live because of me.5
The
Word is Mortimer, that is, a Christ-parallel, hung up on
a cross and bleeding like Abbie Hoffman in
And
then while Jack is temporarily now on the outside, “out
there,” devoured Mortimer will leak and sneak out slowly
through his pores, where he will linger and surround him
in an imprisoning Freeze-Up, until the two are once more
clinched in one, now in a different way, as water locked
in ice, and that is the particular state of tension out
of which their violent loosening up will take place best
again later; that is, at Break-Up: when all the water
will burst its wintery shell.
Freeze-Up:
Mortimer,
man of words, will write from Fort Chipewyan, from
somewhere inside
and outside Jack, coming out as
slowly as he still goes in, commuting to Fort
Smith and back, finally
freezing up and contracting, like white
country-suburbs slowly choking off their black inner
city, into Jack’s
cold thick Mortimer skin.
And
the Word was made flesh…6
And
he came unto the world and the world knew him not…7
Jack
means
‘the world’ to Mortimer, the world of
But
as many as received him, to them gave he power to become
the sons of God, even to them that believe on his name.8
When
Jack failed to respond in the slightest degree to this
most brilliantly poeticized of all theology pieces,
Mortimer wrote still another piece trying to persuade Jack
that he, the white doctor Mortimer, really was
sympathetic toward dark-skinned people like Jack. He
hoped that
might get a rise out of Jack. Because Jack, before he fell
mute and all anti-communicado, had written a few short
notes suggesting he saw himself as Native American and/or
Black, rather than the deeply suntanned white Caucasian he
certainly appeared to be.
….Far
better for him to put away his academic gown, to say
good-bye to the study, and to wander with human heart
through the world. There, in the horrors of the prison,
the asylum and the hospital…
Jung9
When
Jack
Lorenzo left Wrigley for medical school in the lower
Delaware piedmont town of Philadelphia, the first time
he encountered the world, as he later said, and wanted
to enjoy the rest of his life free of the morbid fear of
dark-skinned people, he moved into a Black West Philly
ghetto. He idly observed as the red-hot mama across the
street stabbed her lover, then suffered the
consequences, a bloody night spent regarding him in the
emergency room. He lent his mattress to a poor Black
neighbor family and bought a sleeping bag because he
couldn’t rid the returned mattress of urine. He helped
in a heart operation on a Black twenty-eight-year-old
stabbed by a brother, lost him on the respirator and saw
it as a bad omen. He treated a fourteen-year-old Black
kid for out-of-control behavior and the kid went home
and shot himself in the head. He took his ideas and
research projects to the Black community and got served
free beer and a Black Eye. So he put extra locks on the
doors and welded one-inch fencing on the windows and
looked out at a chess-board sky on which Black was
winning. He made periodic forays into White suburbs to
preach inner-city love and made the headlines of the
Lying
perfectly
flat and emotionless in a padded cell in
Black : White :: (Red-Brown-)Mud : (Blue-)Green
:: Jack : Mortimer
It is only a step from
thinking of the West as madness to regarding madness as
the true West…. And we have been learning that into this
territory certain psychotics, a handful of
“schizophrenics,” have moved on ahead of the rest of us –
unrecognized Natty Bumppos or Huck Finns, interested not
in claiming the New World for any Old God, King, or
Country, but in becoming New Men….
If a myth of America
is to exist in the future, it is incumbent on our writers,
no matter how square and scared they may be in their
deepest hearts, to conduct with the mad just such a
dialogue as their predecessors learned long ago to conduct
with the aboriginal dwellers in the actual Western
Wilderness. It is easy to forget, but essential to
remember, that the shadowy creatures living scarcely
imaginable lives in the forests of Virginia once seemed as
threatening to all that good Europeans believed, as the
acid-head or the borderline schizophrenic on the Lower
East side now seems to all that good Americans have come
to believe in its place.
Leslie Fiedler10
Conflict
Dynamics
In West Philadelphia, as
in
Because
Mortimer
does not know of what Jack’s life truly consists, he can
only imagine, wonder and fear. This ends in
romanticizing and paranoia. Since Jack can no longer
live with Mortimer without his help, and vice versa, Mortimer must try
to live with Jack until he overcomes his fear of
Jack and the sometime worship of him. He must try either
to live for a brief time like Jack,
moving from crisis to crisis, or to live with him in
intimate contact in Fort Smith or West Philadelphia,
locked in a cage, in a ghetto, in a prison, preserve, or
special ward with him, to fight him there on his own
ground, so that the fear of his darkness, the irrational
overpowering fear, or its converse, the idealization,
will not grab hold of his (green-white) rational
controlling business-professional intellect-personality,
“Mortimer,” and rule his life by
obsessing its
thoughts from remote control. Mortimer’s assignment is
to suffer intimacy and contact, to be even willingly
brutal and physical, as for example when opposite poles
of two magnets attract, not stopping at a hair from
touching, they crack
heads. To be happy to fight in a limited
fray with dark-skinned Jack, as the Americans did in
divided Asian countries, “in order to stem a wider
conflict,” and to learn the enemy’s strength, is going
to be Mortimer’s thankless job with Jack.
This
may mean that Mortimer can not go home at the usual
hour, leaving behind instructions that the local help
restrain and feed Jack sedative pills, but must stay
late to deal with this temporary problem himself, with
this lack of control and need for Mortimer’s kind attention in another
form than control. Control is the
issue upon which Jack, as he comes to
consciousness, will want to test. And he will test it to
the guerilla limits, until he is convinced that Mortimer
is willing to attend to whatever is in him, and willing
to do it in front of his face there on the cell pad, no
matter how frightening it may seem to either of them.
For Jack fears also his own uncanny power over others,
especially over Mortimer. And he is becoming addicted to
his fear.
Though
the
dissipated patient’s name is actually Mortimer Jack, he
wants to be called not “Mortimer,” but “Jack,” because
“Mortimer” threatens his manliness, which lies in his
slowly returning physical strength and seductive power.
Mortimer threatens with such barely human things as
books, papers, names, labels, categories, treatments,
institutions, investigations and reason(s). Such a Jack
does not want to be reasoned with because he has never
learned to reason. He wants to fight because
he is good in a fight. If need be indeed he can kill. But in
weaker moments he admits his fear of his own power to do
so. No, he would rather test Mortimer’s
strength than overpower it. But why won’t this sheltered
unphysical Mortimer meet with him squarely and fight? Mortimer’s cringing
intellect must fear the loss of its life. Then
Jack’s fear of his own power is multiplied by an outside
fear.
If
Mortimer
fears Jack from
afar, if he fears Jack’s power to destroy him to
such an extent as to remain removed from
Jack, then Jack will think he (Jack) is in fact
dangerously destructive, and his self-fear will become
confirmed and defining. Jack will diagnose himself as a
monster and will kill himself instead of destroying
Mortimer. And he may protract his suicide across a
lifetime.
But
if instead Mortimer fears Jack from proximity,
Jack will respond to his closeness and prove that he,
Jack, is as easy to bear as a Black communist in a
two-man junta. Mortimer may make the mistake of teasing
Jack by belittling his prowess, but still, if he is
willing to skirmish
Jack in order to feel and know his prowess, then Jack
will preserve his friend’s life despite Mortimer’s
error.
But: if Mortimer belittles
and pacifies Jack from a distance, not
fighting, then Jack may want to kill him dead.
This
handsome piece of writing – which analyzed polar duality
from a cleverly germane and timely point of
view, the medico-sociological, i.e., the doctor-patient
point of view – left the patient
as cold as the windowpane and Mortimer had to
think (quick!) what to do to keep looking doctorly. A very natural and human
doc might have exploded in frustration and broken through
Jack’s wall in that surprise way. But Mortimer was not
about to do such a human thing, of course. Later pundits
said that this was because Mortimer was not human. As for
Mortimer, he said that getting angry was ‘not
professional’; or ‘seemly’. And anyway, anybody could see
that Mortimer was composed of intellect, not human heart.
It was not so much that he did not show emotion. It
was that he barely had
any. So the next seven times in a row that he visited Jack
in his seclusion room he read him the same short passage
every single time. While, of course, it goes without
saying that the smelly patient continued to masturbate
naked and uncovered throughout:
Mortimer
Jack:
the Great Blast-Off of Birth
Part I :: Jack (and
Mortimer) ::
Exploding
duality ::
Crack-Up
Part II :: Mortimer (and
Jack) :: Imploding
duality ::
Freeze-Up
Part III :: Mortimer Jack :: Explosive-Implosive
Unity as Continuous Energy-Releasing Confrontation or Auseinandersetzung :: Break-Up
Either
a map or a book can become a mandala, if I prefer. When
the earth explodes and maps and books open up, I can see
anything that I want in them, and the results that I
make are what I’ll be living with.
The
lines
of my Albers Conical Equal-Area Projection of Western
Canada make a square approaching a circle, which (the
earth is exploding on my map), like a rose-window
mandala first shattering then mellowing my
façade, is the universal symbol of
transformation.
A
mandala is an antidote to a chaotic state of mind.
Mortimer got no response
whatever during, or
even after, any of the seven times in seven
days that he read this piece aloud, so he left a copy with
Jack and on the eighth day read him something else, while
Jack did his usual thing, of course:
If
the river’s freezing means the Freezing-Up of Jack the
seducer, then Break-Up will mean his liberation again.
Precisely. But then how will he seem to thaw at the end
of winter a little prematurely, when spring Break-Up has
not quite arrived, and the red-brown liquid tiger as
Peace-Mackenzie, still is sleeping?
And
will this tiger be the same one that at Wrigley was the
picture of green “innocence”? It must. All the water
comes from one source, the melting mountains. And that
neat late-summer innocence, as we now know, is a
deception, just as the river is, in its apparent duality
of green and mud.
This
is becoming complicated, Rev, because I cannot tell any
more who I am. I’ll try this formula:
The Divide :: Muddy
Water = Pure
But
something
besides equality must be hidden in that double-dash, as
the Continental Divide itself is more than a dividing
formula. (Later I’ll have to mention Dlune’s dividing
backbone and her bare shoulder at Wenkchemna in keeping
with this equation theme.)
I’ll
try a different formula.
Harlequin…..
…is one color on one
side, and another color on the other. He is split down
the middle from top to bottom (see representations of
Harlequin all the way from medieval woodcuts to Picasso)12
and plays both sides to his own advantage. His backbone
and the nerves within it are only appropriate as a site
for his real angry self to erupt. If his back were to
have broken in the Crack-Up it should come now as no
surprise. (On Hungabee he plasters his back straight up
flat out against the bare rock for support. The coldness
does him good. His debilitation is extreme. He dreams.
And he comes back – down – intact.)
Harlequin = (Seeming)
Duality = The River = I, as I Appear
(Muddy and Pure)
The Divide :: East : West :: Muddy Water :
Pure :: Jack :
Mortimer ::
The World : The Church
This
feels better. In a shockingly new math formula, as when
Einstein proposed E=mc², the apparent
unworkable
heterogeneity of separate expressions will arouse
disbelief at first, but even more so later when the
whole formula really works. And the latter is the
excitement that counts.
The
far north knows no real spring or fall, certainly not
the three-month kind seen often in the states. ‘Spring’
here in the far north, they say, comes and goes in a day
at most, a day when mountain snowfields melt and push
into streams and rivers hidden by thick ice all winter
and the combining waters break and explode the ice into
huge chunks which crash downriver scraping and groaning
and banging in a turbulent flood.
And
‘Fall’, shorter yet, comes and goes in an almost
instantaneous hardening of racing rivers and rippling
lakes into countless sleeping bodies of ice. Suddenly
the days are short and dark, not long and light, and you
may resent the lack of warning. You might resent the
shock, if no one has told you such a drastic involution
would occur so abruptly.
I
barely remember last spring, Rev. And fall in the
Mortimer
93. who could
prefer Doomsday to Remaking? only dehumanized and IN-human people
And
fortunately for
mankind, as Remaking pundits liked to wisecrack, THAT was the end of
Mortimer’s highly intellectual pile of papers entitled
‘Fort Smith, second encounter of M and J’, because
the average person could stand just so much of a good
thing. And anyone who had stuck by mj lorenzo this far
deserved the reward of watching him get past
.................................................
And
that was no one, BUT NO BODY, said a lot of
seemingly nice, decent people. Because what those
‘stuck-it-out-this-far’ parties really ‘deserved’,
they said, was a quick Doomsday.
And
it was coming, they said. And it would not be long now.
Because
they – themselves, their friends, and even some enemies –
were fashioning weapons to do ‘all remaker types’ in.
For,
as they said, what was the point of remaking yourself and
remaking humanity? Why ask anyone to compromise customary
values and beliefs, when values and beliefs could never be
compromised? What was the point of analyzing craziness in
the world so as to ‘heal’ it, when certain nice and decent
parties NOT crazy had solutions already to the world’s
craziness?
Go
remake yourself and leave us alone, they said. Shut up
about it or we will shut you up.
But
a number of mj lorenzo’s most devoted Remaking pundits
simply would NOT shut up. They got louder and louder the
more fundamentalist traditionalists complained. They got
louder as the eighties and nineties progressed, and even
more numerous and vociferous during the 21st century. They
wanted to ‘help mj’, they said, to ‘save humanity from
destroying itself’, as their mj lorenzo had proposed to
try to save humanity from self-annihilation. Too many very
crazy traditional religions and ideologies had left too
many people IN-human,
they said. IN-human
people could not make the world human again unless they first
changed and became human again. That’s why the
Remaking pundits were NOT going to shut up about anything.
Thank you for the
offer, but they believed strongly in and practiced
free speech and open – and painfully honest –
inquiry.
A
mandala is an antidote to a chaotic state of mind.
Logo © 1970 Dr. Mortimer Lorenzo,
M.D., Psychiatrist, Fort Smith, Alberta
Artwork ©
1970 Mortimer Lorenzo
1
'Psych pundits' later defended their hero when a
2 See
beginning part of '
3 The
Gospel of John chapter 1, verse 1, King James version.
4 The
Gospel of John chapter 1, verse 14, King James version.
5 The
Gospel of John chapter 6, verses 53-57, mostly the New
American Standard version; but the King James version,
Williams version and Beck version have all been
cross-referenced too and combined in spots, using The Four Translation New
Testament, Parallel Edition (Minneapolis: World Wide
Publications, 1966). Plus, Mortimer made a few minor
alterations of his own, such as a reduction of ‘Son of Man’ to
‘son of man’. The pundits claimed (to much uproar from
Biblical-literalism Fundamentalists) that Mortimer here was
not trying to corrupt the meaning of Biblical scripture or
debase Christianity or Christ's teaching, but was merely
looking for something in the Bible, some poetic combination of
Biblical words, that would parallel in the plainest and most
powerful English possible his developing conviction that Jack would have to
‘eat’ Mortimer (a ‘son of man’) in some form in order to fully
come to terms with him; so that mj lorenzo could finally have
a new life of fulfillment, wholeness and the deepest kind of
meaning available to humankind. Sammy Martinez echoed the
pundits’ claim and in later years the Dr. confirmed that they
had all gotten it ‘just about right’. That playful way of
putting it – ‘just
about’ – left the more theologically inclined pundits clearly up in the air
all over again regarding what Mortimer had ‘really intended’
by 'eat me'; and the issue was still being debated heatedly
well into the second decade of the twenty-seventh century.
6 See
footnote 4.
7 The
Gospel of John chapter 1, verse 11, combining elements of King
James, Williams and Phillips versions/translations.
8 The
Gospel of John chapter 1, verse 12, King James Version
word-for-word: a King James Bible verse often memorized and
quoted by USA Fundamentalist Protestants in those days, who
deemed it the linchpin promise of their salvation from eternal
Hell.
9 Carl
Jung’s shocking and unforgettable advice to a young would-be
psychiatrist. See ‘the very sad
10
Leslie Fiedler wrote brilliant and important American literary
criticism during the 50s and 60s and after. His most famous
essay may have been "Come Back to the Raft Ag'in, Huck Honey!"
where he claimed
11 Auseinandersetzung:
from the German language, means: taking the bull by the horns;
or, setting-to, one against the other; or, hearing one another
out. Carl Jung used this term to apply to the psychological
battle that resulted, for example, when a husband and wife had
to come to terms with each other and find some common ground,
or when two parts of the same person had to do the same thing,
such as the conscious
and the unconscious.
12
Harlequin was a clown, a principal character in late-medieval
and Renaissance
The pundits, once they physically located their hero in ‘79,
were able to dig out of him the jewel of information that he
had first become aware of the character of Harlequin through
the paintings and drawings of
Picasso, and especially a Picasso exhibit in
Zürich during the spring of 69; and that: in the late
60s, medical student mj had bought Pierre Louis Duchartre’s The
Italian Comedy (Dover Publications: New York, 1966),
which studied the character of Harlequin and his Italian
street comedy confreres in written descriptions and works of
graphic art portraying old Italian street plays.
Leoncavallo's opera, Pagliacci,
is the story of a real-life tragic drama that occurs among the
actors of such a clown troop in the 1860s. As in all Italian
street comedy (called, in Italian, commedia dell'arte), the opera Pagliacci's action occurs
in the street, where the clown actors work entertaining
working-class and other Italians with comic skits right on and
in the street. Since a large part of the audience is poor, the
actors earn their living by passing the hat. All of the actors
wear masks 'on stage'.
The character named 'Harlequin' is a staple member of this
clown troop's group of enacted comic characters, an eternal
member of the genre. His girlfriend is always called
'Columbine'. Since art is usually a mirror, Italians for
centuries have apparently enjoyed seeing themselves as they
really are: mountebanks, double-dealers, bombastic pedants,
jilters, scandal-mongers, etc., etc. Harlequin, as Encarta
says, "...had the twisted wit and cunning of an amoral
child..." and was: "Always in search of food and female
companionship." Columbine, one of the more decent characters
of the troop, had a good heart and showed charm and
intelligence, while most of the men were fakes, rakes and
scoundrels. Encarta
digital encyclopedia, article entitled "Commedia Dell'arte."
In short, because of Harlequin's bichrome costume and bichrome
mask, both of which are split down the middle, each side a
different color, mj lorenzo used the clown's character in The Remaking as a symbol
of his own duality, his split nature between 'Mortimer' and
'Jack'. It was another example, said the pundits, of their
hero's tendency to speak indirectly about himself via veiled
allusions. Whenever he mentioned Harlequin in The Remaking, he was
referring to his own complexly dual self. Similarly, they
said, whenever 'mj' near the end of The Remaking mentioned Harlequin's
girlfriend, Columbine, he was referring to Dlune.