Appendix III:
Dr. Lorenzo Makes It into the Guinness Book of Records
(Along with his Alma Mater)
“First
institution of higher learning in the world to use
one of mj lorenzo’s books as a course textbook:
Course: Advanced Anthropology
mj lorenzo book: Tales of Waring
year: 1993
By 2018 almost every institution of higher learning in the Western world was using mj lorenzo books as textbooks, and many schools in developing countries were as well.
The first such use was by anthropology departments, and the book was not The Remaking, surprisingly, but Tales of Waring. And the school? The author’s alma mater.
What a shock.
Why a shock? Because he had been critical of
And because he had been slapped with the reputation of being ‘liberal’, neither correctly nor fairly, since it was an oversimplification and was based on that one book, his first, The Remaking, which he had written when wild and lost all over the place.
Wrigley was a conservative, evangelical,
four-year ‘liberal-arts’ college, many of whose students ended
up in Christian education, church ministry and missionary work
around the world, yet mj, though he just wanted to be a family
doctor at the time, had actually chosen to go to Wrigley rather
than to a number of more liberal secular schools his parents had
supported. Wrigley’s grads were mostly ‘Christian leaders’. Some
made it to the U.S. House of Representatives. But it was also
famously good for pre-med.
Mj’s uncle, Percy Crawford, a popular radio
and TV evangelist, had gone to Wrigley. But Wrigley’s best known
alumnus was Billy Graham, number one evangelist of the twentieth
century worldwide; virtually a saint; and frequently consulted
on religious and other world-shaking matters by every U.S.
president (12) without exception, regardless of party or faith,
starting with Truman, through Eisenhower, Kennedy, Johnson,
Nixon, Ford, Carter, Reagan, elder Bush, Clinton, younger Bush,
and finally Obama. Billy was a rock. Absolutely predictable.
And yet Wrigley’s second most famous graduate
was the quirky and seemingly unpredictable mj lorenzo.
while mj lorenzo’s mother’s people
were urbane Philadelphia Germans
who supported the Union effort during
the civil war
his preacher father, Rev Lorenzo
was born in the South of people from
who were Confederates during the
civil war
and, on Rev's father's side, owned slaves in
Rev Lorenzo’s mother’s family, the
McDonalds (above), owned a farm named ‘
in the
photo from around 1900: mj’s father’s
(Rev Lorenzo’s) mother ‘Nannie’ McDonald (upper left)
three of her four sisters, her brother and their mother and
father
Nannie’s mother’s father (not shown)
was John Wesley Kelley, a circuit riding preacher
(probably Methodist, since he was
named for the founder of the Methodist denomination)
while mj's coddled (great) 'Uncle John' (seated, middle)
would become the family
bachelor jokesmith and storyteller
A
“We use mj lorenzo books, and picture shows too, in our classes because our students, while laughing their way through them at poor old fumbling picaresque anti-hero mj, learn from almost every area that should be covered in a good and thorough liberal arts education: science, religion, philosophy, education, psychology, political science, civics, history, archaeology, anthropology, medicine, writing, English vocabulary, travel, geography, life in developing countries, human sexuality, illegal drug ethos, web page design, linguistics, literature, rhetoric, logic, music, and the rest of the arts, and too many more critical areas of knowledge and wisdom to name.”
Lorenzo’s great popularity among faculty and students at his alma mater, however, was disconcerting to its administration, board of trustees, and alumni organization for years.
Most Wrigley faculty and students, by the 1990s, understood mj
lorenzo to be 'quirky and unpredictable' in a good way, because
for a good reason. They grasped the fact that he was always
looking for tricky ways he could reach out to all sides of the
spectrum worldwide at once, and especially the two extremely
hyperpolarized U.S. sides called 'left' and 'right' which fought
over political and cultural values. Whereas the Wrigley
administration, trustees and alumni association failed – or
refused – to understand this, and preferred to see his
'unpredictable quirkiness' as a bad thing. Probably they had
never gotten over the fact he had criticized Wrigley
administration in The
Remaking (principally in subsections 35 and
36; and then further, in 45 and 46).
They called him 'quixotic', uselessly fighting fantasms, and
making himself a bad example therefore to their students.
And so, in 1996 the admissions office brought to the college president’s attention, both in writing and by a surprise dramatic multi-person visit to his office, that “Fully 20% of applying students mention mj lorenzo as a reason why they want to come to Wrigley, and half of those actually quote one of his books in their application essay as if they were books of wisdom. Last year,” continued the admissions office, referring to 1995, “a full 5% of applicants built their entire application essay around mj lorenzo and his life and writing.”
The college president and chaplain were devastated. They informed the Board of Trustees immediately.
The New York Times told the story:
“What will happen to our precious and immutable, God-ordained Evangelical Christian tradition, if our students begin to model themselves on mj lorenzo instead of on Billy Graham or Christ?” asked the Board of Trustees in a letter to the President of Wrigley College, which was leaked to The Times.
The president wrote back: “Should we reject students who feature Lorenzo, Class of ’64, in their application?”
“NO!” cried half of the Wrigley faculty professors when it was put before them. “We like Lorenzo not because he is perfect, for certainly he is not, any more than we are, but because he makes our students think. They tell us so. Lorenzo also helps them learn HOW to think, they say. We want students who want, and are able, to learn how to use their God-given hearts and brains and souls and spirits to feel and think and be, and To Be with Ultimate Being!”
“But he doesn’t reflect Wrigley’s values!” answered the administration.
“He’s not that far off,” said a theology professor. “Wrigley students are not so stupid as to think mj lorenzo could be a replacement for Christ. He is in a different category!”
“Would you define that category, please,” the Chaplain publicly asked the student body and faculty – (during a school-wide chapel service designed to deal with the issue) – in a tone ‘maybe a tiny weeny bit sarcastic’, as the student newspaper afterwards hinted – tiptoeingly.
Ninety-five percent of students and faculty replied in an anonymous survey (with nearly 100% response rate), “culture hero.”
Four percent, “buffoon” or “clown.”
A half of one percent, “nitwit.”
And another half percent was divided among “Idiot; savant; idiot savant; Witless of Wallingford; dimwit; devil incarnate; saint; Holy Shit!” etc., etc.
Whereupon the students formed a committee and
wrote to the
“Many of us mentioned mj lorenzo in our applications because we felt he proved that Wrigley provides a top-notch, well-balanced, thorough, four-year post-high-school Evangelical Christian education. Dr. Lorenzo is Wrigley’s best advertisement. When we tell people we go to Wrigley, they say, ‘OH, that’s mj lorenzo’s school. That must be a really good school!”
“That’s just the problem,” answered the college chaplain in another chapel service two weeks later, especially designed to continue discussion on the ‘problem’ and solicit prayer intensively, night and day, asking – no, the word was begging – the Lord’s guidance regarding it. “We want people to say, ‘OH, that’s Billy Graham’s school. That must be a really good school for following Christ. Billy went there.”
Billy Graham, like mj lorenzo, came
from a family of many preachers
his parents’ people, on both sides,
had been Southern Confederates
he was born in 1918 in this frame
farmhouse near
about 3-400 miles south of mj’s
Southern relatives
shown at the top of the page[1]
That was when Wrigley’s chaplain and president discovered that a number of Wrigley students and alumni – and even Bible Department faculty (!) – were among the feisty group of mj lorenzo pundits known since publication of The Remaking as mj lorenzo ‘sermon pundits' or 'sermonary pundits'; despite the fact that mj lorenzo’s so-called ‘sermons’, scattered disrespectfully at fitful points throughout his ‘crazy’ works, were anathema to most older conservative Christians, who loudly decried them as anything but sermons, just as mj’s own Methodist preacher father had done. ('Sermon' and 'sermonary' pundits are first mentioned in subsection 47 of The Remaking, where we also find Rev's famous reaction to mj's first ever famous – or infamous – 'sermon'. The sermon itself follows in subsection 48 of The Remaking.)
And so a new category of regular and sincere beseeching prayer was initiated among the Board of Trustees, Alumni Association Board of Directors, Admissions Office, Office of the Chaplaincy, Office of the President, Faculty Association, College Athletics, Office of Student Activities, Student Government, Student Missions Project, Concert Band prayer meeting, Chapel service schedule committee, pre-class prayer group, student prayer meeting and other areas of Wrigley College leadership and stewardship. It went something like this: “Dear Lord and Christ, you who have ordained that we follow your holy path of salvation and righteousness, please direct us in helping our humble institution and helping us individually to address the enigma and conundrum of your creature, mj lorenzo, we humbly ask,” etc. etc.
Yet, despite – or maybe, as a result of – all that heartfelt prayer, by 2006 the percentage of applicants mentioning mj lorenzo as a reason for wanting to be admitted had skyrocketed to 50%, and by 2016, 70%, according to the June, 2018 edition of Wrigley, the magazine of the alumni association. While by 2016 the percentage of applicants mentioning Billy Graham, maybe the most Christlike Wrigley alumnus ever (or at least the most famous for seeming so), as a reason for wanting to be admitted, also had increased dramatically!
When this came to their attention, the
administration were truly kerfluffered. They consulted
statisticians who were Wrigley alumni, and were compelled,
against their will, by statistics (and those understanding them)
to announce that the fame and glory of mj lorenzo, like that of
‘the Prodigal Son’, in the parable-story Jesus had told, were
actually boosting
the fame and glory of the school, and that of Jesus Christ, of
Billy Graham, AND of the Evangelical Christian Lord and God, all at once, and all over the world;
and bewildered and nonplussed, they actually fell quiet about
‘the problem’ of ‘quixotic’ mj lorenzo – finally – at least for
a little while; for they were still silent on the matter, this
difficult subject of their second most famous alumnus, mj
lorenzo, as of May 31, 2019.
The tension between the school and lorenzo was understandable,
as Sammy Martinez often pointed out. After all, Wrigley's school
motto was "For Christ and His Kingdom," and each member of the
administration tried to live by her or his understanding of what
was best for 'The Kingdom', at any given moment in time. Whereas
mj lorenzo, said Sammy (who knew mj more intimately than anyone,
having studied him from the age of 14), had narrowed down his
guiding light to John 7:16-18 (J. B. Phillips translation),
regardless of consequences. As Jesus said to the Jews in the
Temple in Jerusalem, "My teaching is not really mine but comes
from the one who sent me. If anyone wants to do God's will, he
will know whether my teaching is from God or whether I merely
speak on my own authority. A man who speaks on his own authority
has an eye for his own reputation. But the man who is
considering the glory of God who sent him is a true man. There
can be no dishonesty about him."
since both mj lorenzo and Billy Graham were from families
loaded with theologically conservative neo-Calvinist Protestant preachers
the two preacher families were bound eventually to cross paths, as here:
on the left mj’s uncle, Percy Crawford, well-known American radio and TV evangelist
(during the 1950s, on coast-to-coast major network TV every Sunday night
right after Fred Waring’s weekly TV choral spectacular)
then Percy’s wife, mj’s 'Aunt Ruth' Lorenzo Crawford (Rev’s baby sister)
then Ruth Graham, Billy’s wife
and Billy
at Percy’s 1948 Pinebrook Summer Bible Conference in the Poconos of Pennsylvania
(near
Stroudsburg,
East Stroudsburg, Delaware Water Gap,
and the rest of the Fred Waring stomping ground)[2]
Dr. Lorenzo tells the story that on another occasion the two
preacher families crossed paths
in a way that involved him:
when
he was a freshman at Wrigley his Uncle Percy died of a heart
attack
he went home for the funeral in Philadelphia
Billy Graham gave the eulogy in a huge auditorium and afterward
Rev took mj up to the platform to meet Dr. Graham and shake his
hand
[1] Picture of Graham farmhouse from the photo plates following page 104 of Billy Graham’s autobiography, Just As I Am (Carmel and New York: Guideposts, 1997).
[2] From the Lorenzo
Family Photo Collection (see Bibliography).